Dilbert on trust and lying:

Scott Adams nails it.  With a sledgehammer, as usual. The pointy-haired boss is ethically clueless, and blatantly so.

We all get the joke, much the way we get the old George Burns line, “the most important thing in life is sincerity – if you can fake that, you’ve got it made.”

But sometimes it’s worth deconstructing the obvious to see just what makes it tick.  So at the risk of stepping on the laugh line, let’s have a go at it.

Lying and Credibility

The most obvious problem with lying is that it makes you wrong. Anyone who knows the truth then immediately knows, at a bare minimum, that you said something that is not the truth, aka wrong.

The shock to credibility extends even to denials. Think Nixon’s “I am not a crook,”  or Clinton’s “I did not have sex…” or the granddaddy of them all, the apocryphal Lyndon  Johnson story about getting an opponent to deny having had sexual relations with a pig. In each case, the denial forces us to consider the possibility of an alternate truth – and the damage is done.

But credibility is the least of it. There are two other corrosive aspects of lying: evasiveness, and motives.

Lying and Evasiveness

When you think someone is lying to you, you likely think, “Why is he saying that?” Evasive lying is rarely as direct as the Dilbert case; more often it shows up in white lies, lies of omission, or lies of deflection. “You know, you can’t really trust those damage reports anyway,” “I wouldn’t be too concerned about the service guarantee if I were you,” and so forth.

If the first response to a lie is to doubt that what is stated is the truth, then the second response is to wonder what the truth really is. And we sense evasiveness as we run down the list of alternate truths, each more negative than the last.

Lying and Motive

But the most damning aspect of lying is probably the doubt it casts on the liar’s motives. We move from “that’s not true!” to “I wonder what really is true,” to “why would he be saying such a thing?”

To doubt someone’s motives is to add an infinite loop to our concerns about the lie. First of all, motive goes beyond the lie, to the person telling the lie – who is now incontrovertibly a liar.

Second, the rarest of all motives for lying is an attempt to do a  greater good for another. Despite frequent claims that “I did it for (the kids / the parents / justice), almost all motives for lying turn out to be self-serving at root.  (Including the lies we tell ourselves about why we’re telling lies). Why would he do such a thing? Because there was something in it for him, that’s why! It’s almost always true.

And if people act toward us from selfish motives, then we know we have been treated as objects – as means to an end and not as ends in ourselves. This is unethical in the Kantian sense.

Worst of all, bad motives call everything else into question. “If he lied about this, then how can I know he was telling the truth about that? Or about anything else?” This is why perjury is a crime, and why casting doubt on someone’s character is a common way to counter their statements.

Recovering from Lies

We’ve all told lies. At least, everyone I know has. Okay, I have. We can often be forgiven, just as we can forgive others their lies to us. To forgive and to be forgiven, the liar must express recognition and contrition around the full extent of the lie, and then some.

This can be done more easily for the wounds of credibility and evasiveness. “I was wrong to do that, I know it, and I am sorry.” It is harder to forgive the part about motive, because it goes to something much deeper. How can someone be believed about changing their motives?  How easily can you change your own?

This week, as we get ready to say goodbye to 2012, we’re going to be posting some of what we call “Golden Oldies,” great posts from our Trust Matters vault. We hope everyone has a safe and happy holiday and wonderful New Year.

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Trust, in case you hadn’t noticed, has gotten “hot” lately. But much of it sounds very vague—soft, fluffy, nice-to-have, the buzzword du jour.

I’d like to do my part to make it real.

To me, that means breaking it down and making it sound; tapping into the strategy and mysticism, but also staying grounded in the tactical and the practical.

So let’s review some context; then talk about four specific operating principles a business can hone in on to improve its trustworthiness.

Putting Trust into a Workable Context

I’ve suggested elsewhere that “trust” is too vague a term to work with. To do something practical, we need first to identify the trust realm: are we talking about personal trust, or business/organizational trust, or social/institutional trust?

The next question is about the trust role: are we working on being more trusting? Or more trustworthy? They are not the same thing.  And “trust” is the result of them both interacting.

Building a Trustworthy Business

In the realm “personal” and the role “trustworthy,” we can point to personal beliefs and behaviors as indicated in the Trust Quotient. But in business, trustworthiness is built through a set of daily operating principles. Trustworthiness is built from habitually behaving in accordance with a set of commonly shared beliefs about how to do business.

I suggest they can be boiled down to four.

The Four Trust Principles

1. A focus on the Other (client, customer, internal co-worker, boss, partner, subordinate) for the Other’s sake, not just as a means to one’s own ends.  We often hear “client-focus,” or “customer-centric.” But these are terms all-too-often framed in terms of economic benefit to the person trying to be trusted.

2. A collaborative approach to relationships.  Collaboration here means a willingness to work together, creating both joint goals and joint approaches to getting there.

3. A medium to long term relationship perspective, not a short-term transactional focus. Focus on relationships nurtures transactions; but focus on transactions chokes off relationships. The most profitable relationships for both parties are those where multiple transactions over time are assumed in the approach to each transaction.

4. A habit of being transparent in all one’s dealings.  Transparency has the great virtue of helping recall who said what to whom. It also increases credibility, and lowers self-orientation, by its willingness to keep no secrets.

Executing on the Trust Principles

What are the tools an organization has at its disposal to make itself more trustworthy? Any good change management consultant can rattle off the usual suspects, but for trustworthiness, the emphasis has to shift somewhat.

The usual change mantra includes a heavy dose of behaviors, metrics and incentives. Some of that works here, but only to a point.

For example, Principle 1, focus on the Other, is contradicted by too much extrinsic incentive aimed at leveraging self-interest–it undercuts focus on the Other.  And Principle 3, relationship over transaction, forces metrics and rewards to a far longer timeframe than most change efforts employ.

Another great shibboleth of change is that it must be led from the CEO’s office. But with trust, it ain’t necessarily so.  Trustworthiness is a great candidate for infectious disease change strategies; guerrilla trust strategies can work at the individual level, and individual players can lead. Behavior in accord with these principles cannot be coerced; the flipside is, it can be unilaterally engaged in.

The most powerful tools to create a trustworthy organization are things like language, recognition, story-telling, simply paying attention to the arenas where the principles apply—and the will to apply them.  Role-modeling helps; some skill-building helps.  But most of all, it is the willingness to notice the pervasive opportunities to work in accordance with this simple set of four principles.

Trustworthiness breeds trusting (the reverse is true too); the combination is what leads to trust. Which, by the way, is quite measurable in its impact on the bottom line.